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If religion is to mean anything, it must be relevant to our lives. This is what George Fox meant when he sought for one who could “speak to his condition,” and what religious liberals of a generation ago meant by a “religion of experience.” Today, the demand is voiced in the terms of existential theology.
Man has always experienced his world as ambiguous. Death, pain and loss are as ever-present as birth, joy and love. In his religious rituals and social groupings he has sought reassurance against the dark; but for many of us today old symbols have lost their vitality and, in spite of all attempts at togetherness, the individual feels lonelier than ever. “Is anybody listening?” he asks in despair. Religion must be relevant to this condition.
After an analysis of science’s challenge to religious meaning, another way of relating religion to experience will be explored: the old, yet ever fresh way of commitment to what is seen as revelatory of the meaning of all experience.
Revelation and Experience (Pendle Hill Pamphlets Book 137) book text format
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